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(F 290) There is a person who wants to convert to Islam and is fully convinced. He has started practicing Islamic rituals such as praying and reading the Qur᾽ān, and he intends to fast during Ramaḍān, God willing. However, he has not yet taken the Shahādah (the declaration of faith) in any mosque or Islamic center because he wants to wait for his parents to be present for this moment. His parents live abroad and cannot come for several months. The question is, what is the significance of publicly declaring one’s conversion to Islam within the community if the person has intended to convert and may have secretly pronounced the Shahādah? If, God forbid, he dies, will he be rewarded for his intention even if he has not officially taken the Shahādah? Should he avoid delaying the public declaration of his conversion?

Entering Islam requires two things: belief in the heart and verbal declaration.

An-Nawawī, in his commentary on Ṣaḥīḥ Muslim, said: “The consensus among Ahl al-Sunnah (the people of the Sunnah) from the scholars of Ḥadīth, jurisprudence, and theology is that a believer, who is considered part of the community of the Qiblah (the direction Muslims face during prayer) and will not be eternally in the Fire, must believe with a firm conviction in the religion of Islam without any doubts and must pronounce the two Shahādahs (the declaration of faith). If he only does one of these, he is not considered part of the Qiblah community at all unless he is unable to speak.”

Based on this, intention alone is not sufficient to grant a person the legal rulings of Islam, such as marriage, funeral prayer if he dies, and inheritance rights.

Public testimony (Shahādah) is not a requirement for the validity of conversion to Islam from a religious perspective. However, it might be needed legally for matters of marriage, divorce, inheritance, financial transactions, and so on, to prevent false claims.

Fatwā issued by Dr. Khālid Naṣr